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Argument from free will : ウィキペディア英語版
Argument from free will

The argument from free will, also called the paradox of free will or theological fatalism, contends that omniscience and free will are incompatible and that any conception of God that incorporates both properties is therefore inherently contradictory.〔See the various controversies over claims of God's omniscience, in particular the critical notion of foreknowledge.〕〔Stanford Encyclopedia of Philosophy, (Foreknowledge and Free Will )〕〔Internet Encyclopedia of Philosophy, (Foreknowledge and Free Will )〕 The argument may focus on the incoherence of people having free will or on God having free will. These arguments are deeply concerned with the implications of predestination.
==Omniscience and free will==

Some arguments against God focus on the supposed incoherence of humankind possessing free will. These arguments are deeply concerned with the implications of predestination.
Moses Maimonides formulated an argument regarding a person's free will, in traditional terms of good and evil actions, as follows:〔Though Moses Maimonides was not arguing against the existence of God, but rather for the incompatibility between the full exercise by God of his omniscience and genuine human free will, his argument is considered by some as affected by Modal Fallacy. See, in particular, the article by Prof. Norman Swartz for ''Internet Encyclopedia of Philosophy'', (Foreknowledge and Free Will ) and specifically (Section 6: The Modal Fallacy )〕
Various means of reconciling God's omniscience (possession of all possible knowledge) with human free will have been proposed:

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